When thousands of machete-wielding
Brazilian farm labourers take over their Promised Land it may look like a scene from
the remake of a great film epic. In reality, it is not the workers who are out of
sync with the times but the great landowners or fazenderos who own most of the land
in Brazil, an enormous country with 350 million arable hectares.
In few countries is there such a glaring inequality in private land ownership as
there is in Brazil. At the bottom of the ladder, five million families do not have
have even the smallest plot to cultivate. Just above them, six-and-a-half million
“family smallholdings” are packed into the quarter of the farmland where 80 per cent
of Brazil’s rural population lives. At the top of the ladder, 500,000 great estates,
averaging 600 hectares each, occupy three-quarters of the arable land. Brazil’s National
Institute for Settlement and Agrarian Reform (INCRA), a public body, has found that
150 million hectares of the fazendas are under-used, including 20 million fertile,
easily accessible hectares that could be farmed immediately.
On 17 April 1996, an MST procession was marching to the capital of Pará State
in the Amazon region when military police opened fire at Eldorado dos Carajás,
killing nineteen. Since 1985, over a thousand people have been murdered, executed
or have “disappeared” in the process of appropriating unused land or confirming a
usually precarious right of occupation.
“For big landowners, the peasants’ demands are an intolerable threat,” says João
Pedro Stedile, a member of the MST national executive. “They strike back violently
with their henchmen or through a state machine in which they have a great deal of
leverage.”
The movement has nevertheless been successful. In 1991, some 15,000 landless peasant
families were living in acampamentos, temporary roadside camps set up as close as
possible to the unused or under-used lands of the big estates. A highly visible illustration
of the clash between exclusion and unfair privilege, they attracted widespread media
attention. Today, their ranks have swelled to more than 40,000. Moreover, about 150,000
families have recently been settled on over five million hectares in more than 1,500
assentamentos, homesteads set up for the beneficiaries—or the victors—of the battle
for agrarian reform.
After being at a standstill for decades, land reform is starting to pick up speed
again. The first land redistribution law dates back to 1964, but subsequent military
governments gave priority to settling the Amazon region. President Fernando Henrique
Cardoso says that “the agrarian structure, which was inherited from the colonial
period, is inadequate and unjust.” By settling 300,000 families on more than 14 million
hectares between 1995 and 1998, he claims that his government will have done “more
than has ever been done in the past.” But this leap forward is also the result of
a shift in the balance of power, for which the MST is largely responsible.
The rural exodus, in which the urban population rose from 30 to 80 per cent in half
a century, helped build a wall of indifference between the towns and the countryside.
With great tactical expertise, MST thrust the agrarian question into the spotlight.
At the same time, by forcing its way into the big estates, the movement has created
a series of faits accomplis that compel the government to take account of the landless
and negotiate with them. The typical MST member is under thirty-five, did not finish
primary education, has at least three children, is a descendant of European immigrants
who arrived in Brazil in the first half of the twentieth century, and before joining
the movement worked either as a seasonal day labourer or a full-time agricultural
worker.
In just a few years, the movement has managed to create a network of alternative
economic and social ventures. For example, 400 “farm co-operation” groups exchange
information on innovative agricultural methods that are gradually gaining ground
among local farmers. Some 850 primary schools and 20 high schools are up and running,
while day-care centres and community restaurants are easing women’s load of household
chores.
The authorities can no longer sideline the MST when it comes to agricultural issues.
By building a participatory and egalitarian structure that goes against the grain,
it offers alternative perspectives to broad swathes of Brazilian society. Its adversaries
denounce its political radicalism and illegal methods, while its defenders call it
Latin America’s most promising social movement. Brazilian economist Celso Furtado
goes so far as to say that it offers “the only answer to mass unemployment in Brazil”
because “a return to subsistence agriculture is preferable to urban poverty.” The
MST is facing this challenge with the slogan of “Agrarian reform: everyone’s struggle.” |
|
The occupation
of vast under-used estates by Brazil’s Landless Rural Workers’ Movement (MST) might
seem like a struggle from another age. In fact the movement is offering new responses
to the greatest scourge of modern Brazil—social exclusion.
Photo by Sebastião Salgado
|
A combative art
The New York Times has hailed Brazilian photographer Sebastião Salgado as
the author of “some of the most compelling photojournalism in the last twenty years,”
and as “an artist using journalism as a vehicle for his art.” The French daily Le
Monde has dubbed him “one of today’s masters of black and white photography”.
The 53-year-old economist-turned-photographer has used Paris as a base for years
while traveling the world over for his extraordinary photo coverage of the “wretched
of the earth”. Between 1986 and 1992, he scoured 26 countries on every continent
to capture on film the impact of the major social transformations taking place. The
investigation resulted in a book (Workers: an Archaeology of the Industrial Age,
Aperture Books, 1993 ) published in nine languages and featuring in some 60 exhibitions.
In 1994, Salgado began focusing on migrants. He decided to dedicate six years—up
to the year 2000—to covering the hundred million international migrants and some
40 million who stream into cities from the countryside each year in search of work.
“I want to state the case for migrants and those who take them in. To show their
dignity in their desire to integrate and their courage in facing their ordeals. To
show how they contribute their spirit of enterprise and the richness of their differences.
To show, from the migrants’ example, that we must build the family of all humankind
on the basis of solidarity and sharing.”
Convinced that MST is “the only political movement really fighting for human dignity
in Brazil”, Sebastião Salgado has used his work as a photographer to support
its struggle. The results have proven to be a surprising success with “Terra” (Phaidon),
a book of 109 photographs taken in Brazil between 1980 and 1996 with a preface by
the Portuguese writer José Saramago and a CD by singer Chico Buarque. The
book featured on Brazil’s best-seller lists for months, and has been published in
seven other countries. At the same time, 45 of the photos were used in an exhibition
of which 3,500 copies were made for Brazil alone, where they are being shown in trade
union offices, churches, universities, cultural centres and public places, as well
as in MST premises.
Outside Brazil, non-governmental organizations like Frères des Hommes (France
and Belgium), Christian Aid (United Kingdom) and Solisfond (Switzerland) are promoting
the exhibition, which can be bought for $500. Proceeds from the exhibition and book
sales will be used to set up a training school for people working in the assentamentos
or homesteads. The celebrated architect Oscar Niemeyer is ready to donate plans for
the school, which is to be built in a suburb of São Paulo and will enroll
around a hundred students at each training session.
|
|