Land-hungry in Brazil

Ana Maria Galano, Federal University of Rio de Janeiro

When thousands of machete-wielding Brazilian farm labourers take over their Promised Land it may look like a scene from the remake of a great film epic. In reality, it is not the workers who are out of sync with the times but the great landowners or fazenderos who own most of the land in Brazil, an enormous country with 350 million arable hectares.
In few countries is there such a glaring inequality in private land ownership as there is in Brazil. At the bottom of the ladder, five million families do not have have even the smallest plot to cultivate. Just above them, six-and-a-half million “family smallholdings” are packed into the quarter of the farmland where 80 per cent of Brazil’s rural population lives. At the top of the ladder, 500,000 great estates, averaging 600 hectares each, occupy three-quarters of the arable land. Brazil’s National Institute for Settlement and Agrarian Reform (INCRA), a public body, has found that 150 million hectares of the fazendas are under-used, including 20 million fertile, easily accessible hectares that could be farmed immediately.
On 17 April 1996, an MST procession was marching to the capital of Pará State in the Amazon region when military police opened fire at Eldorado dos Carajás, killing nineteen. Since 1985, over a thousand people have been murdered, executed or have “disappeared” in the process of appropriating unused land or confirming a usually precarious right of occupation.
“For big landowners, the peasants’ demands are an intolerable threat,” says João Pedro Stedile, a member of the MST national executive. “They strike back violently with their henchmen or through a state machine in which they have a great deal of leverage.”
The movement has nevertheless been successful. In 1991, some 15,000 landless peasant families were living in acampamentos, temporary roadside camps set up as close as possible to the unused or under-used lands of the big estates. A highly visible illustration of the clash between exclusion and unfair privilege, they attracted widespread media attention. Today, their ranks have swelled to more than 40,000. Moreover, about 150,000 families have recently been settled on over five million hectares in more than 1,500 assentamentos, homesteads set up for the beneficiaries—or the victors—of the battle for agrarian reform.
After being at a standstill for decades, land reform is starting to pick up speed again. The first land redistribution law dates back to 1964, but subsequent military governments gave priority to settling the Amazon region. President Fernando Henrique Cardoso says that “the agrarian structure, which was inherited from the colonial period, is inadequate and unjust.” By settling 300,000 families on more than 14 million hectares between 1995 and 1998, he claims that his government will have done “more than has ever been done in the past.” But this leap forward is also the result of a shift in the balance of power, for which the MST is largely responsible.
The rural exodus, in which the urban population rose from 30 to 80 per cent in half a century, helped build a wall of indifference between the towns and the countryside. With great tactical expertise, MST thrust the agrarian question into the spotlight. At the same time, by forcing its way into the big estates, the movement has created a series of faits accomplis that compel the government to take account of the landless and negotiate with them. The typical MST member is under thirty-five, did not finish primary education, has at least three children, is a descendant of European immigrants who arrived in Brazil in the first half of the twentieth century, and before joining the movement worked either as a seasonal day labourer or a full-time agricultural worker.
In just a few years, the movement has managed to create a network of alternative economic and social ventures. For example, 400 “farm co-operation” groups exchange information on innovative agricultural methods that are gradually gaining ground among local farmers. Some 850 primary schools and 20 high schools are up and running, while day-care centres and community restaurants are easing women’s load of household chores.
The authorities can no longer sideline the MST when it comes to agricultural issues. By building a participatory and egalitarian structure that goes against the grain, it offers alternative perspectives to broad swathes of Brazilian society. Its adversaries denounce its political radicalism and illegal methods, while its defenders call it Latin America’s most promising social movement. Brazilian economist Celso Furtado goes so far as to say that it offers “the only answer to mass unemployment in Brazil” because “a return to subsistence agriculture is preferable to urban poverty.” The MST is facing this challenge with the slogan of “Agrarian reform: everyone’s struggle.”

The occupation of vast under-used estates by Brazil’s Landless Rural Workers’ Movement (MST) might seem like a struggle from another age. In fact the movement is offering new responses to the greatest scourge of modern Brazil—social exclusion.

photoPhoto by Sebastião Salgado













On a sugar pantation near São Paulo. These workers are known as bóias frias, or “those who eat cold food”, because they bring their meals in their knapsacks.





photo Northeastern Brazil can no longer feed its inhabitants because of the immobility of the agrarian structure and the spread of desertification. Right, people in Ceará State take to the road in search of a better life.


photo Occupation of the 83,000-hectare Giacometi fazenda in Paraná State. After years of struggle, it should eventually support 4,000 families.



After more than 5 hours on the road, a column of marchers over 12,000 strong forces its way on to the Giacometi fazenda as the dawn mists begin to clear.

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photo A school at Santa Clara camp, Sergipe State, which houses 650 families (around 2,500 people). The teachers themselves are landless workers. Basic teaching materials are provided by the MST’s co-operatives. The benches and tables were made by the camp’s occupants.




Below, a family in its new home in the settlement of Conquista da Fronteira, Santa Catarina State.

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photo Brazil’s agrarian structure


A combative art


The New York Times has hailed Brazilian photographer Sebastião Salgado as the author of “some of the most compelling photojournalism in the last twenty years,” and as “an artist using journalism as a vehicle for his art.” The French daily Le Monde has dubbed him “one of today’s masters of black and white photography”.
The 53-year-old economist-turned-photographer has used Paris as a base for years while traveling the world over for his extraordinary photo coverage of the “wretched of the earth”. Between 1986 and 1992, he scoured 26 countries on every continent to capture on film the impact of the major social transformations taking place. The investigation resulted in a book (Workers: an Archaeology of the Industrial Age, Aperture Books, 1993 ) published in nine languages and featuring in some 60 exhibitions.
In 1994, Salgado began focusing on migrants. He decided to dedicate six years—up to the year 2000—to covering the hundred million international migrants and some 40 million who stream into cities from the countryside each year in search of work.
“I want to state the case for migrants and those who take them in. To show their dignity in their desire to integrate and their courage in facing their ordeals. To show how they contribute their spirit of enterprise and the richness of their differences. To show, from the migrants’ example, that we must build the family of all humankind on the basis of solidarity and sharing.”
Convinced that MST is “the only political movement really fighting for human dignity in Brazil”, Sebastião Salgado has used his work as a photographer to support its struggle. The results have proven to be a surprising success with “Terra” (Phaidon), a book of 109 photographs taken in Brazil between 1980 and 1996 with a preface by the Portuguese writer José Saramago and a CD by singer Chico Buarque. The book featured on Brazil’s best-seller lists for months, and has been published in seven other countries. At the same time, 45 of the photos were used in an exhibition of which 3,500 copies were made for Brazil alone, where they are being shown in trade union offices, churches, universities, cultural centres and public places, as well as in MST premises.
Outside Brazil, non-governmental organizations like Frères des Hommes (France and Belgium), Christian Aid (United Kingdom) and Solisfond (Switzerland) are promoting the exhibition, which can be bought for $500. Proceeds from the exhibition and book sales will be used to set up a training school for people working in the assentamentos or homesteads. The celebrated architect Oscar Niemeyer is ready to donate plans for the school, which is to be built in a suburb of São Paulo and will enroll around a hundred students at each training session.

The UNESCO Courier