Calendars for all

THE YEAR 2000: WHO'S COMING TO THE PARTY?
Jasmina Sopova, UNESCO Courier journalist, with contributions from Indian journalist Utpal Borpujari (New Delhi), Thai journalist Wanphen Sresthaputra (Bangkok), Paris-based Japanese journalist Missawa Kano, Chinese journalists Li Xiguang and Huang Yan (Beijing) and French journalist Claudine Meyer (Israel)
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The church of the Nativity at Bethlehem. To mark the year 2000, the Palestinian Authority has launched a major construction and renovation programme in the town.














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In Shanghai, a young couple watch the Bell of the Century.








Calendars for all:

We are in the year:
11 of the Heisei era, which corresponds to the reign of Japanese Emperor Akihito.
1420 of the Hegira, the Muslim era, which begins on the day when the prophet Muhammad left Mecca and went to Medina.
1999 of the Gregorian calendar. Used all over the world, it is named after Pope Gregory XIII, who reformed the Julian calendar in 1582. The Julian calendar was itself a reform of the Roman calendar (starting from the date of the foundation of Rome) instituted by Julius Caesar. The Julian calendar began to be observed by Christians in the year 532, when the Church fixed the start of the Christian era as the presumed day of Christ’s birth.
5100 of the Kaliyuga era, the “age of conflicts”. According to Brahman cosmogony this is the last cosmic phase of human history. It is considered to have begun in 3102 B.C. at the end of the Great War which is the main topic of the Mahâbhârata epic. The era is supposed to end in the year 428,999.
5543 of the Buddhist era, which commemorates the death of Buddha.
5760 of the Jewish calendar, which is based on the Babylonian calendar, that starts from the supposed date of the creation of the world.

From Osaka to San Francisco, from Beijing to Moscow and Pretoria, millennium fever seems to have gripped most—but not all—of the planet

At midnight on December 31, the world will enter the year 2000. For months, sometimes years, plans have been made to celebrate this special New Year’s Eve, especially in the Christian world. But what, if anything, does the date mean to non-Christians?
“December 31 may herald a new year, a new century and a new millennium, but for me it’ll just be a normal day,” says an amused P. Balasubramanian, the chief accountant of a large firm in the Indian city of Madras.
For a large part of humanity, the arrival of the year 2000 will pass completely unnoticed. But because globalization means following trends or simply because there is money to be made, many people have yielded to the temptation to join the festivities.

Marketing the millennium
In India, advertising razzmatazz orchestrated by millennium marketeers has reached most of the population, thanks to satellite television. New Delhi is staging a “Millennium Night Celebration”. Railway stationmasters will blow their whistles to send trains off on prestigious trips around the sub-continent. In most of India’s major tourist centres, from Agra, Khajuraho and Jaipur, all the hotels are booked up. Yet for many Indians, mostly Hindus, there is really little to get worked up about.
According to the Vikram Samvat, the calendar of the Hindus and Sikhs of northern and western India, we are already in the year 2055, while the Shaka, the country’s most widely used Hindu calendar, only clocks up 1920. As Indian Catholics mark the end of 1999, Buddhists will be enjoying the year 2542 and Muslims the year 1420 of the Hegira. A hundred years ago, according to another ancient Hindu calendar, the sixth millennium of the Kaliyuga era began, supposedly the world’s last
(see box).
When all’s said and done, only the wealthiest and most westernized Indians really feel concerned by the millennium celebrations. “It’s a legacy of colonial times and a product of marketing,” says Bhupinder Singh, a practising Sikh who has retired from the higher civil service and become a businessman. But he admits he has gone along with it all. He is promoting Pakistan’s most famous classical singer, Shafqat Ali Khan, in India with the slogan “The Star of the Millennium”.
Another “star” is the island of Katchall, one of the Nicobar Islands in the Bay of Bengal, which will be the first place in India to see the sunrise on New Year’s Day 2000. The ministry of culture is cashing in on the event (as well as making up for India’s lack of infrastructure) by inviting seven luxury ships from all over the world to anchor off the Nicobar Islands for the big moment.
Other ships are being encouraged to go to Tonga, in the middle of the Pacific near the international dateline. To attract them, Tongan King Taufa’ahau Tupou IV has decreed a switch to summer daylight saving time on October 3, thereby gaining 14 hours over Greenwich Mean Time (GMT) and making the archipelago the first place on earth to enter the “third millennium”. This kind of thing has been done in the past. When Pope Gregory XIII shortened the year 1582 by 10 days as part of his reform of the Julian calendar, it meant that St Teresa of Avila died during the night of the 4th to the . . . 15th of October.

Weddings and marathons
The U.S. Marine Observatory in Thailand has put forward the controversial theory that the sun will rise at 7 a.m. on January 1 above the frontier between Myanmar (Burma) and Thailand and that this will be “the best place in the world to see in the millennium.” But while the Thais have a front seat for the big show, they may be giving it a miss. Like Laos, Cambodia, Myanmar and Sri Lanka, Thailand is a country where Theravada Buddhism is practised; it celebrated its third millennium 543 years ago. What’s more, Thailand marks the new year in mid-April, during Songkran, the water festival.
All the same, some attempts are being made to stir up enthusiasm for the year 2000. The Tourism Authority of Thailand (TAT) is organizing events with a “new millennium” tag—millennium weddings for 2,000 couples, a millennium marathon and a big seaside concert. But in Southeast Asia, which is struggling to recover from a two-year economic crisis, the “new millennium” is on the whole generating little real interest or extravagant projects. TAT says there has been a 30 per cent increase in hotel reservations for December compared with December 1998, but nearly all of them have been by foreigners.
Japan has followed the Western calendar since 1873, as part of the modernization process it embarked on during the Meiji Era. Until then, the country had used the lunar-solar Taiintaiyoreki calendar dating from the Nara era (645-794), Japanese civilization’s golden age. For nearly a century, though, the Japanese, especially those living in the countryside, went on celebrating the “old” New Year as well as the new one. And since tradition demands that time is measured again from zero whenever a new emperor comes to the throne, the Japanese followed three different calendars at the same time.
These days the Taiintaiyoreki is only observed by a few sentimental folk and New Year is celebrated on December 31. But though calendars come and go, traditions remain. And so the Japanese will be marking the New Year as their ancestors did, with ancient games and decorations, formal clothes and special “lucky” food dishes.
One well-known restaurateur has announced grandly he will make a Tale of Genji meal, referring to a famous 1,000-year-old classic novel. On the menu will be 35 dishes for four gourmets. All for a mere $8,000. More accessible will be the wildly popular television programme Kohaku Uta Gassen, a contest between the year’s best male and female singers, which most Japanese watch every December 31—especially this year when the Y2K computer bug will encourage people to stay at home.
To the west of the Land of the Rising Sun, the new Gregorian year will be greeted with typical panache in China. Beijing city council has gone to great expense, helped by generous donors in Hong Kong, to build a “Chinese Altar of the Century”. The building complex, which includes several exhibition halls, has cost some $24 million and mobilized some 200 architects and art historians. The rotating altar, 47 metres across, has a huge stage which can accommodate more than a thousand singers and dancers. You enter it through a 300-metre-long “Tunnel of Time”, decorated inside with bronze reliefs showing scenes from the country’s 5,000-year history.
But the older generation prefer to wait until February to celebrate the start of the Year of the Dragon, and remote provinces will mostly ignore the fuss about the third millennium. Young people however can’t wait for New Year’s Eve, and brush aside the rebukes of the ardent defenders of the Chinese calendar who publicly oppose this “biblical” anniversary, as well as the insistence of astronomers, who have taken the matter seriously and are trying to explain that the new millennium will not in fact arrive until a year later.
Indeed, in a calendar beginning with the year 1, a new century does not strictly begin until the year 101, and so on until 2001. The Gregorian calendar in its present form has only existed for 418 years, and it is really 2,044 years old when seen as a direct descendant of the Julian calendar. What’s more, Christ was actually born a few years before the official Christian date of his birth. So perhaps it’s not surprising that young Confucians, Buddhists, Taoists, Muslims, Christians and atheists have concluded that the year 2000 just represents a worldwide desire to enter the new millennium as quickly as possible—celebrating and making money at the same time—and are keen to take part.
The same enthusiasm can be found in the Jordan valley. On the Israeli side there is “Nazareth 2000” and on the Palestinian side “Bethlehem 2000”. Luckily the share-out of the holy places is fair to the two peoples which, despite the small number of Christians among them, are doing up these sites, which date back to the dawn of Christianity.
In a region with so many celebrations, there are countless welcoming banners. After celebrations to mark the 3,000th anniversary of Jerusalem and 50 years of Israeli history have been played down because of the stalled peace process, Israel’s Lod international airport is building an extension called “Ben Gurion 2000” (after the country’s first prime minister) to welcome the pilgrims who, between this Christmas and Easter 2001, will climb the Via Dolorosa which symbolizes the life of Christ.
Will there be six million of them, as the Vatican predicts, or three to four million as Israel has provided for, or the 2.5 million foreseen by the pessimists, who are preparing for only a 20 per cent increase in tourist numbers?

Storm in a wine-glass?
For Bethlehem, the year 2000 is an economically important one. Experts forecast that the influx of tourists will boost the income of the Palestinian population by $100 per capita during the year. The World Bank has asked donor countries to beat the Three Wise Men to it in Bethlehem, by providing $85 million to do up the town. The private sector has also come up with funds to build 6,000 extra hotel rooms.
But the millennium has also produced some inappropriate tidings. A world away from the rosaries, the merchants of the Temple have had the ultimate bad taste to offer a “Jerusalem 2000” Cabernet wine. Its label shows the Dome of the Rock, Islam’s third most holy place (after Mecca and Medina) despite the fact that Islam prohibits consumption of alcohol. A storm in a wine-glass? The matter has been taken up with the Arab League.
In the Arab world, Egypt has decided to be the champion celebrant of the millennium, and is avoiding any religious overtones. The occasion coincides with the start of ancient Egypt’s seventh millennium, so the celebrations will naturally take place at the foot of the Giza pyramids. More than a thousand performers will gather on a 20,000-square-metre stage and join Jean-Michel Jarre, a French composer who specializes in mega-events, to present The 12 Dreams of the Sun.
The producers are happy, as the $9.5 million spent on the project will be recovered from some 50,000 people expected to attend with tickets ranging from $150 to $400 apiece. Such sums are beyond the reach of most young Egyptians, who will be able to have a “place in the sun” for a more modest amount.
The concert will begin at dusk on the last day of 1999 and continue until dawn on the first day of 2000. When the first ray of the sun appears in the Egyptian sky, a nine-metre-high golden pyramid will be placed on the Cheops pyramid to mark the birth of the “new millennium”.
Happy New Year!

The UNESCO Courier