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The Chinese conundrum

By Jacob Wong, head of Asian cinema programming for the Hong Kong International Film Festival from 1997 to 2000
photo
Yi Yi, by Taiwanese director Edward Yang, reveals the gulf between the old and the new.





To know more

World production rank (China) 1999: 10
Local films’ share of domestic box-office
1998: n.a.
Number of films produced



Total population (millions)
1988: 1,121.9
Number of screens
1988: 161,777
1998: 65,000
Cinema admissions (millions)
1988: 18,730
1998: 121
Total film production
investment (US$m)
1999: 34.7

Source: Screen Digest (contact: David.Hancock@
screendigest.com
).
and UNESCO Institute of statistics.


Chinese-language films and directors have flourished in recent years even as they struggle at home against censorship and public indifference

If garnering awards at major film festivals like Cannes is a sign of good health, then Chinese films, or more accurately Chinese-language films, are doing splendidly. Mainland China, Taiwan and Hong Kong each had a film that picked up honours at the last Cannes festival—Jiang Wen’s Devils on the Doorstep, Edward Yang’s Yi Yi and Wong Kai-wai’s In the Mood of Love respectively—while Ang Lee’s out-of-competition Crouching Tiger, Hidden Dragon was a hit among festival-goers.
Unlike the more mainstream Crouching Tiger, however, the other three films have not been released on home ground. Devils on the Doorstep, which invited the wrath of China’s Film Bureau by travelling overseas without going through the proper channels, probably needs to clear a few hurdles before it can see the light of day. In the cases of Yi Yi and In the Mood of Love, the reasons are commercial: neither film is expected to do well at the box-office, and distributors are moving cautiously. Strangely, the soils that produce these films do not seem particularly congenial to serious cinema. Scrutiny of these movies’ financing in fact reveals that apart from Devils, all are international co-productions.
The People’s Republic to this day keeps a tight rein over filmmaking and parrots the dogma “cinema must serve the people.” But this constraint has been perversely undermined by modern China’s obsession with its historical destiny. “Fifth Generation” filmmakers such as Chen Kaige and Zhang Yimou portray China’s past, and are faithful to the dictums of 1930s “progressive” Chinese cinema in using history to dissect the failings of the present. But “Sixth Generation” filmmakers, who arrived on the scene in the aftermath of the 1989 Tiananmen uprising, trumpet a very different sense of aesthetics. Working without official approval, early films like Zhang Yuan’s Mama (1991) and He Jianjun’s Red Beads (1993) seethe with inwardly directed rage, capturing the fatalism of post-1989 society. Allegories based on madness, dysfunctional families and above all alienation are major themes. For these independents, the biggest headache is seeing their films scoop up awards on the festival circuit while remaining largely unseen in China itself.
The two currents—historical and contemporary—look set to join in Jia Zhangke’s new film Platform. A richly layered work, it observes the lives of young people in a provincial music troupe as they fall in love and are hurtled into the vast unknown of China’s modernization. Over three hours long but with less than a hundred shots, the film is unprecedented in mainland Chinese cinema.
Taiwanese films, meanwhile, have won international recognition even though the island’s film industry has been in decline, with annual output dwindling to 20 films and funding coming from the government or abroad. Yet Taiwan still manages to produce some of the world’s best filmmakers, including Hou Hsiao-hsien, Edward Yang, Tsai Ming-liang and Ang Lee—a film-maker with stronger mass appeal than his peers and a track record in light comedy (Eat Drink Man Woman), adaptations of classic novels (Sense and Sensibility) and, with Crouching Tiger, old-school swordplay.
Similar financial concerns abound in Hong Kong, home to headline-grabbing art-house directors like Fruit Chan and Stanley Kwan. The interdependence of mainstream and non-mainstream cinema is perhaps most prominent here: Chan and Kwan came through the ranks of commercial cinema during the mid-and late-1980s, when the industry was enjoying a golden age. Now, however, these directors have to seek financing elsewhere.
With the People’s Republic unlikely to relax its control, and Hong Kong unlikely to support commercially unviable projects, Chinese-language cinema looks set to follow the Taiwanese model of international funding. How this process will impact on “Chinese national cinema” or even the idea of national cinema per se will prove fascinating to watch.