UNITED NATIONS EDUCATIONAL, SCIENTIFIC
AND CULTURAL ORGANIZATION (UNESCO)

Speech by His Excellency:
Professor Michael OMOLEWA
President of the UNESCO General Conference
and Permanent Delegate of Nigeria to UNESCO
on the occasion of the re-lighting of the eternal
flame at the monument of the Unknown Maroon
for the celebration of the bicentenary of the
proclamation of the first Black State: Haiti;
and the International Year to Commemorate the
Struggle against Slavery and its Abolition
Port-au-Prince: Haiti
23 August, 2004

Your Excellency: the President of
the Republic: Mr Boniface Alexandre

Your Excellency: the Prime Minister of
the Republic: Gérard Latortue

Your Excellency: the Minister of
Foreign Affairs: Mr Siméon

Your Excellency: the Minister of Education, Youth and Sport and
Minister of Culture, and Communication a.i,: Monsieur Pierre Buteau

Excellencies

Ladies and Gentlemen of the Diplomatic
Corps and of International Organizations

Ladies and Gentlemen

Dear Brothers and Sisters

Dear Friends

I bring you greetings from all of the UNESCO family, and in particular I bring you the personal greetings of my brother and friend, Ambassador Hans-Heinrich Wrede, Chairman of the Executive Board of UNESCO, and that of Mr. Koïchiro Matsuura, Director-General of UNESCO, whose thoughts are with you today, demonstrated by his passion in the search for resolution of crisis in zones and areas of conflict and post-conflict.

Before paying homage to the artist and architect Albert Mangonès, for his works on this site known as the “Neg Mawon” (the Unknown Maroon), I wish to speak of some of the reasons for my presence in Haiti.

I was invited for an official visit by Her Excellency, the Minister of Culture, Mrs Magali Comeau Denis, as the Representative of the United Nations Educational, Scientific and Cultural Organization- UNESCO-for which I was elected President of its 32nd General Conference, to take part in the cultural events organized to commemorate both the bicentenary of the Republic of Haiti and the International Year of the Struggle Against Slavery and its Abolition. I wholeheartedly thank you, Madam, for giving me the opportunity to be here in Haiti.

For years, it has been my dream to one day come to Haiti. When I was at school in Africa, we were taught the history of the brave people of Haiti and we all dreamt of visiting this country, and to see it with our own eyes. I thank God to have made this dream come true and also, to have allowed me to share the cordial reception and hospitality of the brave and proud people of Haiti, full of a resolute spirit and respectful behaviour.

The history of the Trans-Atlantic Slave Trade and Slavery is part of world history and it is a challenge to all of us. Articles one and four of the Universal Declaration of Human Rights states that “All human beings are born free and equal in dignity and rights” and that “No one shall be held in Slavery nor in Servitude”. These lines were written nearly fifty years ago. On the other hand, these two ideas were born here, on Haitian soil, and this was more than 200 years ago. As an historian, I tend to want to talk about history all day long. However, I do not intend to narrate the history of Haiti, but it seems right for me to emphasize some key dates. Westerners of Spain, France and England took possession of Haiti as early as 1492, from then and especially between 1791 and 1803, a long civil war ensued on what was a colony of oppressed peoples which was called Santo Domingo. The slaves came from Africa, in particular from Bambara, Congo, Arada and Ibo-from my country-Nigeria they all underwent the same fate: the annihilation of their identities, the alienation of their human dignities being treated as “subhuman”…

In spite of this state of miserable survival, Haitians were able to rise up. In the night of the 22nd and 23rd August 1791 – the same date as today, only 213 years ago, Negro-Slaves – called Maroons – carried out the great insurrection against the white master. It is to be noted that this date was proclaimed by the General Conference of UNESCO as the “International Day for the Remembrance of the Slave Trade and its Abolition in recognition of the founding act of the Haitian revolution.” In 1793, freedom was granted to all slaves, initially in August, in the Northern part of Saint Domingo, and then in the western and southern parts of the colony in September. It was only the beginning of a long process towards the independence of Haiti which finally took place in January 1804; the date when Jean Jacques Dessalines, in Gonaïves, Haiti proclaimed the independence of the first State created after the slave system inversion, so that every Haitian can “live free or die”. This revolution symbolizes the triumph of the principles of freedom, equality, dignity and human rights, marked by the liberation of its people and the emergence of states in the Americas and the Caribbean.

Excellencies

Ladies and Gentlemen:

The United Nations General Assembly proclaimed 2004 as the International Year to Commemorate the Struggle against Slavery and its Abolition following a decision of the General Conference of UNESCO. Its Director-General, Mr Koïchiro Matsuura, launched the Year in January in Cape Town in Ghana, one of the major centres of the Trans-Atlantic Slave Trade. UNESCO’s action throughout 2004 encompasses, in an inter-sectoral, multi-disciplinary and inter-institutional approach with the “Slave Route” project as the main anchor. The interactions that were generated by the Trans-Atlantic Slave Trade and Slavery in Africa, America, the Caribbean, the Indian Ocean, in the fields of music, dance, artistic creation and expression, as well as spiritual traditions will be a major theme in the coming years. Emphasis will be placed on the topicality of this Commemoration and, in particular, on the various forms of discrimination still in existence today. It is for this reason that this Commemoration is universal; not only does it refer to the past, but it also makes it possible to have an objective view of the present with a view to open durable prospects in the field of inter-cultural dialogue. The stakes of the Flagship project the “Slave Route” are multiple and include: historical truth, remembrance, intercultural dialogue, development and peace. Today, the history of the Trans-Atlantic Slave Trade and Slavery remains largely ignored. Through the activities of the Slave Route project, launched in 1994, and expected to last at least until 2007, UNESCO intends to mitigate this silence. The data gathering of oral tradition as well as inventories of memorial sites and the many publications that were carried out would enable the safeguard of these human heritages. For its part, Haiti has organized workshops since 1997 on Slavery and the Trans-Atlantic Slave Trade within the framework of the activities of the Associated Schools Project Network. Thanks to the “Slave Route” project, Haiti produced publications relative to this project. Of these publications, I wish to mention the children’s book entitled “Lifting the Veil” which addresses the slave trade through the telling of Haiti’s history. I must also mention the Final Report of the Seminar on training and sensitizing of teaching history and the Trans-Atlantic Slave Trade and Slavery, which was published in 1999. This workshop treated with rigour questions relating to the teaching of the Slave Trade in Haiti. The recommendations that were drawn then are still valid today.

Ladies and Gentlemen:

I could continue in this vein, but we are gathered here today not to undergo a lecture by an African brother, but rather to celebrate the relighting of the eternal flame of the monument of the "Neg Mawon." I said at the beginning of my intervention that I would return to Albert Mangonès, the great Haitian artist and architect, who not only carved the statue of the Unknown Maroon, but also organised this entire square. It is, therefore, only natural to quote him to enable us understand the historical context and prevalence of this place and this monument. I quote:

“I was brought to carve and organise this square of the “Neg Mawon”, opposite the national palace representing the Unknown Maroon of colonial times … I sent a note to the President asking him to guarantee that he would take care of the maintenance of this place … I said to him that l wanted someone … to make sure that the flame was always lit, that the stones would be well maintained..."

You know the rest; Albert Mangonès was made responsible for the monitoring of National Heritage. He founded ISPAN, the Institute of Safeguard of the National Heritage in 1979. Subsequently, he authored the slogan “I am born again from my ashes”. Mongonès’ Neg Mawon became an icon for Haiti and the symbol of freedom and independence throughout all Caribbean countries. Despite the fact that over ten million black African men and women had been the object of such a wretched trade for more than 400 years, it is necessary to remain lucid in the present and to look towards the future – as is the case with the Neg Mawon – towards a prosperous future where the diversity of the Haitian people – strongly impregnated from its African, European and American values – can open and contribute to lasting prospects in the field of intercultural dialogue.

Excellencies

Ladies and Gentlemen:

As Mangonès said, “I am reborn from my ashes.”
Let this square, this flame, lately renovated and
relit inspire us all through the years to come!"

I thank you for your attention.

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