Round
Table: Dialogue among Civilizations
United Nations, New York, 5 September 2000
Provisional verbatim transcription
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Address by Edgar Morin (France)
Mr. Morin (interpretation from French): What
Mr. Yakovlev suggested reminds me of T.S. Eliot who said that knowledge could be lost in
information, and wisdom could be lost in knowledge. In other words information is
necessary but not sufficient. If we have only information we lose a lot of knowledge.
I should also like to say that information does not provide
understanding. Here we are attempting a dialogue on dialogue via many monologues. But that
means we are trying to understand each other despite all the difficulties that that
involves. We have heard that dialogue is neither debate nor discussion but is an attempt
to understand the ideas and arguments of others. It was quite right to emphasize that
there may well be two modes of comprehension. There is objective comprehension X what I
just said and the idea of understanding ideas and situations. Then there is subjective
comprehension, that is from subject to subject, from person to person. That type of
understanding is an understanding of what the other person feels and how we make other
people understand what we feel. In any case, we know that from a biological, intellectual,
sociological, and psychological point of view there is no such thing as cold, hard
intelligence in human beings. That only exists in computers. Human intelligence always
requires sentiment and passion. If we want to hold a dialogue of civilizations it is only
because we have this passion for peace and understanding, otherwise we would never even
attempt the dialogue of civilization. Moreover, Samuel P. Huntington said that we must
refuse war in order to achieve civilization otherwise we will be tempted to close our eyes
to each other's situations and not to understand each other.
We are facing a number of very difficult problems. Why is
it so difficult for us to understand each other? Well, it is because the world is very
complex and difficult and we cannot understand all its elements. Secondly, we have means
of acquiring knowledge that separate us rather than link us and make it possible for us to
understand global problems. Each of us sees one individual problem without seeing the
others. Consequently we need to envisage reform of education, not only history books, but
education as a whole. In other words, we must teach people to understand others. That is
necessary in all countries. We must have an introduction to the complexity of the world.
We must have an introduction to the realities of the world. We can only get a glimpse of
the tasks with which we are just beginning to come to grips but these have been assigned
to us and we must undertake them.
Mr. Picco: Mr. Perez de Cuellar.