Round
Table: Dialogue among Civilizations
United Nations, New York, 5 September 2000
Provisional verbatim transcription
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Address by Wole Soyinka (Nigeria)
Mr. Soyinka: I wish to thank Ms. Lewis for pointing
out the obvious fact that dialogue does not mean one versus the rest X not the West versus
the rest, or the East versus the West. Neither the West nor the East is the answer, nor is
Africa or Asia or Australasia the answer. That is the essence of the whole notion of
dialogue. I want to take this opportunity to emphasize what was said during this morning's
session that the internal dialogue is every bit as crucial as dialogue between not only
nations and civilizations but between religions. It is a dialogue of the entire concourse
of humanity. That is the significance of choosing the end of a millennium to hold this
dialogue. It is supposed to be a dialogue different from any other.
A very useful example was given earlier by Ms. Inayatullah
when explaining the original meaning of jihad. In an internal dialogue a very
important monumental culture in a religion like Islam would have to ask what has happened
in the meantime that the concept of the jihad has become one of a provocative,
aggressive war. That is what will ensue from a dialogue. A Christian can say, "oh,
you have the crusading spirit", but that word "crusade" is redolent of
horrors that have been perpetrated on humanity on the intellect, inquiry, the Inquisition,
the index. When one hears about the Christian crusade something has happened to that word.
The origin of the word may have been noble but we know very well what horrors the major
religions, the major so-called civilizations of the world, have inflicted on other parts
of humanity. Many of them do not even believe, as my brother here said, that African
cultures exist. They destroyed these cultures. They do not even know the meaning of
African religions because they came as religions and civilizations of conquest and
domination. That is the whole essence of dialogue, to look into the entire history of
civilizations, the impact of their contacts with one another and then see whether it is
not about time to begin a dialogue of equals. I believe that this is what will result from
a genuine dialogue at this turn of human existence, a dialogue of equals as opposed to a
dialogue of domination.
Mr. Picco: Professor Van Gingel.